The
Rev. Frank Logue
Not so very long ago, church would have had little competition
for your time this morning. Oh sure, there was the perennial pull of sleeping late on
Sunday. You could say that you worship at Mattress Methodist, Box Springs Baptist, Pillow
Presbyterian, or the Church of the Holy Comforter. But other than sleeping in on Sunday,
there wasnt much else to do. No stores open on Sunday morning. No sporting events
taking place. Nothing. Sunday mornings were reserved for church. Perhaps it wasnt
that way everywhere, but in the Deep South where I grew up, Sunday was church day.
However, my own daughter is not growing up in that same dominantly church-focused culture.
Lots of other activities and interests now vie for our attention. And if we dont
have a soccer match, tee time, or some other distraction demanding our Sunday morning,
then the very over-busyness of our lives makes it all the easier to give in the temptation
to sleep late. In the span of one generation, the assumption that we would be in church,
at least during this time every week, has disappeared. Why should we assume that Sunday morning is church time when
America is no longer a Christian nation? Pluralism has become the state religion. All
beliefs are equal. All religions equally true. Therefore, we should not assume that
someone is Christian or even religious at all. In this postmodern age where all belief is
relative, and no truth absolute, my own truth is what matters. Whatever is true for you is
great. Im glad you found it. But it isnt my truth. Does any of this sound
familiar? I want to share with you a video clip from that foul-mouthed, if
insightful, postmodern film Dogma. In this scene, two characters talk about
reaching a crisis in faith. [insert film clip from Dogma in which
Bartleby and Bethany Bethany told about the exact moment she lost her faith. For
Bethany, it came when her plans were not good enough for God. She found her life in
shambles and God was more disappointment than comfort. One person losing her faith is a
crisis. However, sometime in the past century, our culture lost its faith. I dont
mean to say that everyone in the culture lost his or her faith, but that as a culture, we
lost our collective faith. I cant point to the exact moment that it happened, but I
can name what happened. Faith came under a two-century long attack from reason and
science. Two hundred years of explaining faith on rational terms sapped belief of its
believability. Science grew by leaps and bounds, leaving religion tagging along hopelessly
in its wake. Anyone could see it coming. Noted authorities from a variety of
fields posted the signs of the demise of organized religion well ahead of time. In 1878,
noted anthropologist Max Müller wrote, Every
day, every week, every month, every quarter, the most widely read journals seems just now
to vie with each other in telling us that the time for religion is past, that faith is a
hallucination or an infantile disease, that the gods have at last been found out and
exploded. The Enlightenment of the 17th and 18th
centuries grew out of the Christian quest for knowledge of the natural world. The very
pursuit that religion encouraged took on a life of its own and sought to take the place of
religion. Reason, not religion, began to reign supreme. The only things that could be
claimed as fact became things provable through the scientific method. Religion was on the
run. Karl Marx proclaimed Christianity was an opiate for the masses and
Nietzsche declared, God is dead. It took a little while for the message to sink in, but sometime
after World War II, the culture began to listen to the Enlightened thinking of Marx,
Nietzsche and others who found religion to be irrelevant and passé at best, dangerously
deluded at worst. By the 1960s, Nietzsche wasnt alone in proclaiming the death of
God. But the cultural concepts of God were not the only things dying during that decadent
decade. The whole Enlightenment project itself was also beginning to unravel. Two of the great pillars of the Enlightenment, and all modern
thinking, were belief in inevitable progress and the inherent good of all knowledge. The
idea of progress started with Darwins evolutionary views but went much farther.
Everything was seen as getting better all the time. Mankind was advancing, leaving behind
older, more primitive ways for a brighter future. Religion was part of the obsolete
baggage to be shed along the way. This was in part because we humans were constantly
learning and advancing. As new frontiers of knowledge were crossed, the whole human
project was beginning to outgrow God. These ideas that humanity is inevitably progressing and all
knowledge is good also took a battering in the past century. For anyone with eyes to see
and ears to hear, these Enlightenment ideals died even as Earth emerged from the Second
World War. The idea that everything was getting better all the time died in Auschwitz,
Dachau, and other Nazi death camps as German industrial might harnessed itself into a
killing machine of unprecedented efficiency. Then we learned that knowledge can be value
neutral at best. The idea that knowledge is
inherently good was incinerated at Hiroshima and Nagasaki. We could no longer delude
ourselves into believing that humankind can pull itself up by its bootstraps. The catastrophic occurrences that came to light at the end of
World War II revealed the problems with the Modern thinking, which was the product of the
Enlightenment. This end to the certainty of reason created a climate in which everyone
elses truth is suspect. There was no one truth anymore. Your truth is your truth,
but it might not be mine. In fact, you are probably only proclaiming something true as an
excuse to oppress me. The word postmodern is used to describe the world now that we
are no longer sure that science and reason alone can give us the answers. Even as
confidence in reason alone dwindled, people came back to faith in a startling variety of
ways. The flower power generation of the 60s began to look to the East and experiment with
Tao, Buddhism, and transcendental thinking. Stuffy old Christianity was replaced with
excitingly unfamiliar faith practices. Then by the 90s, this interest in other faiths coalesced into
the New Age movement. New Age religion is decidedly not new, it doesnt want to be.
New Age religion instead offers the cafeteria plan to religion. Stroll down the buffet
line and pick and choose among a host of options including eastern religions and Native
American spirituality. The only real taboo choice was Christianity. Now we live in a pluralistic culture where not offending someone
else is valued far more than universal truth. This is because there is an assumption that
there is no universal truth. Our society is decaying from the inside because we have
unhitched ourselves from our Christian roots. With the end of Enlightenment thinking and
the suspicion of universal truth, our culture no longer has a source to which we can
appeal for moral decisions. We have no common basis to discuss anything from medical
treatment to nuclear disarmament. Pluralism would seem to present a new challenge to the already
battered Christian faith. Yet, we find in todays reading from the Acts of the
Apostles that our own religious setting is not so different from first century Athens,
Greece. Paul stood on the steps to the Areopagus, the supreme court of
ancient Athens and proclaimed the Good News of Jesus Christ to a pluralistic society. As
Paul noted, the people of Greece were so open to various religiouns, that he even saw an
altar to an unknown god. The Athenians were sure to know the altar as it was also on the
Areopagus, not too far from where Paul was speaking. Pauls words to the pluralistic society of Athens ring with
clarity in our own pluralistic times. Paul said,
In the 17th and 18th century, science and
reason sought to confine God to a shrine made of human hands. God was confined to what we
could prove by scientific method. This is not so different from Paul questioning the
people of Athens on why they confined God to the imagination of mortals. Paul challenged
the Athenians noting that God had set up the world so that in groping for God we would
find him, for God is not far from each one of us as it is in God that we live and move and
have our being. How does Pauls proclamation of the Living God come across
in our own times? First, I think it would help to acknowledge that when Nietzsche declared
that God is dead, he wasnt completely wrong. But if God was dead, whose god was
dead? Perhaps it was the god of Immanuel Kant who wrote of religion within the limits of
reason alone. The Enlightenment killed the god of reason and the philosophers, not the one
true God. The death of Nietzsches god was no great loss as the god who was killed
off by the 19th and 20th century thinkers had only been invented in
the 17th century. The god with a little G bound within the limits
of reason alone was never the living and true God proclaimed by Paul and experienced in
Jesus through the power of the Holy Spirit. God has not only overlooked the time of human ignorance as Paul
called it. God has also overlooked the time of human knowledge as expressed in modern
thinking. Dont hear me as bashing reason though. There is nothing wrong with
God-given reason. In fact, one of the things I love about being an Anglican, as
Episcopalians are referred to in most of the world, is that we have for more than 450
years appealed to scripture, tradition, and reason as tests for doctrine. Reason and
knowledge are not obstacles to faith. Reason alone, completely divorced from any concept
of the spiritual, is the obstacle. Insistence that God must be confined to what we now
know and can prove through scientific method is the problem. Faith is not irrational, but
faith is something that cannot be explained with reason alone. For God is bigger than our
words. God is bigger than our thoughts. Yet the God who is beyond reason alone is not beyond our
experience. We can experience God working through us as we reach out to share Gods
love with others. We can experience God here in our worship and in communion. The God we
worship is not an unknown God out there some where. The God we worship is the one in whom
we live and move and have our being. Sometimes you may have to grope a bit as you learn to
let go of all your Enlightenment baggage. Let go of reason long enough to experience God
in ways beyond reason. If you seek after God, you will find God for God is near to each of
us. Amen. |
King of Peace Episcopal Church + P.O. Box 2526 + Kingsland, Georgia 31548-2526